On Ferguson, Thug Kitchen, and Trayvon Martin: Intersections of [Post]Race-Consciousness, Food Justice, and Hip Hop Vegan Ethics
“On Ferguson, Thug Kitchen, and Trayvon Martin: Intersections of [Post]Race-Consciousness, Food Justice, and Hip Hop Vegan Ethics” is the title of the talk I will be giving at Middlebury College in Middlebury Vermont, October 22, 2014 for their food justice oriented conference.
Here is a snippet from the talk I am writing for the event. And, as usual, I video record all of my lectures and post them onto the blog. This lecture will hopefully be a chapter or section in my book I am doing crowdfunding for. My book is tentatively called “G’s Up Hoes Down:” Black Masculinity, Veganism, and Ethical Consumption (The Remix). Also, I’m hoping to add Bryant Terry (Afro Vegan author) and Kevin Tillman (founder of Vegan Hip Hop Movement) perspectives on Thug Kitchen and Ferguson Riots in the lecture as well as book. Tillman and other vegans of color have helped to organize protests against Thug Kitchen book readings in California . Below is the excerpt from my lecture I am writing. Reminder, this is a work in progress and will change.
I [Breeze Harper] can understand how ‘thug’ can be triggering for thousands of Black people in the USA, in light of Oscar Grant, Trayvon Martin, and Michael Brown’s murders. Please understand, this is all within a USA context in which the term ‘thug’ as been racialized to mean ‘a threatening Black male who deserves preemptive strike against just for walking around while Black’ . This change in the social/racial meaning of ‘thug’ has happened within the past decade, with great significance. Many have argued, ‘thug’ is the PC way to call a Black male the n-word.
I can understand why the term, ‘thug’, can illicit such pain and suffering amongst a significant number of Black Americans who fear that their husbands, brothers, fathers, and sons will be perceived as ‘thugs’ by the White American imagination ensconced in centuries of negrophobia. In fear and anticipation, many of us Black identified folk in the USA wonder if our Black family members and friends will come back home that evening from school or work, alive. “He’s late? I hope an officer didn’t pull him over and shoot him. I hope he won’t end up like Oscar Grant, Trayvon Martin, or Michael Brown.” Critical race philosopher, George Yancy, has argued for years that one need not be consciously racist to still have deeply somatic fear of Black male bodies walking around in public space. As a matter of fact, many times it is dysconsious racism and somatic fear that drives ‘preemptive strikes’ against Black males (envisioned as dangerous ‘thugs’) by white institutions, white dominated districts, and white communities.
There are plenty of social science based books and articles that discuss the racialization of the word ‘thug’ in a Post-racial/Obama age. When reading about the controversy surrounding Thug Kitchen and how a group of vegans of color mobilized to shut the Bay Area reading down through protest, maybe we can understand how this protest wasn’t some random anomaly; that it wasn’t really about Thug Kitchen at all. These protests are not single-issue and social phenomenon does not happen in a vacuum. Thug Kitchen and vegans of color protest is a microcosm that reflects the current racial climate in the USA. The book’s support and ‘post-racial’ comments by a significant number of mostly white people says a lot: it says “I don’t have the trauma of racialized and state violence against my body that Black people do( and other racial minorities do). Why should I care about the word ‘thug’ and the racially violent history and recent events (i.e. Oscar Grant and Michael Brown) that trails behind it? As a matter of fact, I don’t even have to realize that the term has been racialized and used against murder victims such as Michael Brown and Trayvon Martin to justify their deaths.”
To me, as a critical race feminist theorist, it makes absolute sense that one’s relationship/reaction to the word ‘thug’ will illicit different responses in the USA due to racialized embodied experiences. I do not agree that the book reading should have been canceled. It would have been wonderful if the protestors and authors could have agreed to have the book reading and then have an intersectional talk about why a significant number of vegans of color have found the use of thug problematic. I think it would have been a wonderful opportunity to discuss these issues to try to build bridges and solidarity with anti-speciesist and anti-racist movements.
If you enjoyed this snippet, I hope you can attend if you are in the area. If you want to see the book this lectures reflects, come into existence, please support the project: “G’s Up Hoes Down:” Black Masculinity, Veganism, and Ethical Consumption (The Remix).
If you would like Dr. A. Breeze Harper to come speak at your institution or organization or for your event, please contact her at firstname.lastname@example.org and Subject Head it: “Inquiry on Speaking Availability and Fees”.